World Academy of Science, Engineering and Technology

Authors: Xu Yinglei

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Jane Rhys’s masterpiece novel, Voyage in the Dark explored the exploitative nature of British consumer capitalism in the early 20th century from a unique perspective. Different from other modernist writers who extolled the virtues of modernity, Rhys turns her attention to the women wandering on the fringes of the metropolis and wrote their helplessness and hesitation. This paper argues that by exposing the illusion of commodities, the silent discipline of advertising, and the sexual exploitation of colonial women, Rhys criticized the hypocrisy of consumer capitalism and its harm to human nature. Through the irrational writing of ‘dialogue’ and ‘carnivalization’, Rhys attempted to break the rigid codes of consumer society, which showed her profound social thinking and deep concern for humanity.

Keywords: Voyage in the Dark, Jean Rhys, consumer capitalism, modernism

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Authors: Xu, Yinglei

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Taking the landscape writing in Leather-stocking Tales as the research object, this paper explores James Fenimore Cooper’s naturalism, colonialism and racism in his description of the landscape of the western frontier of the United States. In Cooper’s shaping of the hero of “the natural man”, Natty Bumppo, there is not only his identification with primitivist thoughts and lifestyle, but also the construction of the white cultural identity and national spirit and his identification with them. The hegemony ideology and racial supremacy permeated in landscape writing makes nature become the “other” which will be conquered and colonized, like the native Indians. Bumppo’s masculinity spawn heroism that can be replicated and transmitted, and the ideology behind it is Cooper’s unconscious construction of the colonial cultural community.

Keywords: leather-stocking tales, landscape, nature worship; cultural colonization

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Authors: Seok Kang, Kayla Valadez

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This meta-analysis examines 24 experimental studies on deepfake effects on individual responses, comprising 20,685 participants from 10 countries. Potential moderator effects of media literacy in the influence of deepfake exposure on credibility, accuracy, sharing intention, and emotional responses were analyzed. Overall, deep-fake exposure indicated negative effect sizes on credibility and a positive influence on emotional responses. The effects of deepfake exposure on adverse credibility, accuracy, and sharing intention were moderated by media literacy. A positive moderator effect of media literacy was found in the relationship between deepfake exposure and emotional responses. The results suggest that critical media consumers make a difference in mitigating adverse deepfake effects.

Keywords: Deepfake, Meta-analysis, Credibility, Media literacy, Cognitive and emotional responses

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Authors: Shervin Moghimi Zanjani, Shima Shasti

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Many of scholars of Iranian Constitutional thought have insisted that there are two main approaches to the problem of modernization in Iran: ‘radical’ or ‘revolutionary’ and ‘conservative’ or ‘reformist’. In the schema of this taxonomy, Mirza Fatali Akhundzadeh is commonly regarded as one of the most prominent figures of the first camp whose position implies a fundamental inconsistency between the principles of political modernity and Sharia. Conversely, Yousuf Khan Mostashar al-Dowleh, represents the opposing camp, who defends the claim that not only is the modern legal system as the basis of political modernity not inconsistent with the teachings of the theological-political hardcore of Iranian common sense or the divine laws of the Sharia, but that, in the final analysis, there is even a fundamental concord or affinity between them. The proponents of this taxonomy have chiefly relied on historical analyses, whether intellectual or social. Our contention is that a serious confrontation with this disagreement from the standpoint of political philosophy – particularly the old emphasis on the theological elements as the necessary constituents of any effectual political thought – is illuminating as it can reveal aspects that are not recognizable from a purely historical point of view. From this perspective, to become an effective truth, political modernity requires winning a spiritual battle because the modern political regime, like any other regime, should be persuasive according to its spiritual principles and values as its theological prelude. Now, the spiritual battle has its own strategy and tactic. In what follows, we shall try to show that the presumed conflict between Akhundzadeh and Mostashar al-Dowleh can be emphatically doubtful if we turn our eyes to the meaningful distinction between a shared modernist strategy and multiple modernist tactics. In short, we first argue that what is very important in understanding these two strands of modernization thought, and specifically these two prominent figures of the Constitutional era, is to reflect on their positions and writings from the point of view of their shared modernist strategy, i.e., to make a crack between the ‘spirit’ and ‘the body’ of revealed religion. Both of them strategically defend the ‘spirit’ of revealed religion against its ‘body’, but tactically there is a difference: Akhundzadeh do it openly and Mostashar Al-Dowleh covertly. Therefore, we argue firstly that both of them have belonged to the same front in the theological-political battlefield. Then we show that the question is not an opposition between a “revolutionary” and a “conservative”. Both of them are subversive: the former is unmasked, and the latter is masked.

Keywords: Akhundzadeh, Mostashar Al-Dowleh, modernity, strategy, tactic, political theology, spirit, body

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Authors: Mohamed Basheer Abdul Atti Hassan

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If it is believed that a comprehensive inhibiting definition of geopolitics, it is a power analysis, which is to ultimately arrive at an evaluation of the political power of the state with all that this means and what is supposed of an analysis of its composition, characteristics, from a natural and human aspects, its resources, production, problems, and obstacles, as well as its ultimate goals and ideals. it can be stated safely that historical geopolitics is the geography of the present that was, or the full geography of the past. With this meaning, it is necessary, as it is useful, to follow the main outlines of the Italian history of Libya before it reach the contemporary map. The research paper will follow the main outlines of the Italian colonization in Libya in a descriptive historical geopolitical approach. In this study, it are also concerned with following the chain’s links, not as drama in time, but as a strategy in place, so that it draws to us a map of power and the distribution of political formations throughout this period within and around Libya. From the sum of these variable distributions and successive balances, it can come up with the basic principles that determined the Italian history in Libya as a Mediterranean Sea power and formed its political entity, which are a compass of guidance and an indication of the future.

Keywords: mediterranean, libya, Italia, colonial strategy

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Authors: Bo Kampmann Walther

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Drawing from key concepts in ludology, the essay examines the chess game as a literal and metaphorical element that bridges the narrative’s existential weight with the ludic dynamics of gameplay. Unlike traditional readings that interpret the game as a symbolic duel between humanity and mortality, this essay highlights its structural role as a rhythmic motif punctuating the film. The recurring presence of the chessboard provides a temporal and spatial framework that organizes the narrative’s episodic structure, setting the stage for dialogues, drama, and action. The key hypothesis advanced here is that the chess game functions as an atmospheric punctuation rather than a mere representation of existential struggle. It operates as the underlying fabric of the narrative, structuring the characters’ interactions, decisions, and reflections. The essay argues that the game’s ludic nature destabilizes the narrative hierarchy, with gameplay acting as a central mediating force that organizes and reframes the film’s philosophical themes. Through close analysis of key scenes, the essay explores how the chess game aligns with Bergman’s cinematic language to foreground a 'ludified' narrative. In particular, the essay identifies moments where gameplay drives the plot forward, such as the Knight’s strategic use of the game to delay Death and save the lives of Jof and Mia. These scenes illustrate how gameplay becomes a generative force, not only enabling narrative progression but also embedding ludic logic into the film’s structure. The essay also situates The Seventh Seal within a broader theoretical discourse, drawing on classics like Caillois and Huizinga to contextualize the game of chess as a ritualistic and agonistic act. It incorporates Derrida’s concept of différance to explore how the game defers resolution and creates a space of interpretive ambiguity, aligning with the film’s existential themes, and it engages with Deleuze’s notion of the "time-image," arguing that the chess game operates as a temporal motif that disrupts linearity and invites reflection on the passage of time. This novel interpretation positions The Seventh Seal as a work that transcends its existential narrative to become a cinematic "gameboard," where the act of play mediates meaning and structure. In conclusion, by foregrounding the ludic dimensions of the chess game, the essay opens up new avenues for understanding Bergman’s masterpiece as a film that is not only about playing but is, in itself, a 'play'.

Keywords: Ludic Narrative, narratology, time-image, rhythm, atmospheric punctuation

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Authors: Ulemu Kylar Maseko

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Climate change has disproportionately impacted Southern Africa, exacerbating vulnerabilities and inequalities, particularly among women who face unique exposure to climate shocks. This study investigates the intricate relationship between climate change impacts and gender-based violence (GBV) in rural areas of Malawi, focusing on how increasing climate shocks such as prolonged droughts, devastating floods, and dwindling natural resources create additional burdens for women and girls. Using a mixed-methods approach that includes surveys and in-depth interviews in climate-affected districts, the findings reveal that climate-induced hardships, including food insecurity and lack of access to clean water, often force women into precarious situations to secure basic needs, thereby heightening their risk to violence. Additionally, heightened tensions within households during extreme weather events correlate with increased incidences of domestic violence as economic pressures mount and conflicts over scarce resources intensify. This study underscores the urgent need for gender-sensitive climate adaptation policies that address GBV risks and advocate for integrated support systems prioritizing the safety and well-being of women. Additionally, it emphasizes the importance of collaborative efforts among governments, NGOs, and communities to develop holistic strategies that safeguard women's rights and promote gender equality in climate action initiatives.

Keywords: climate change, gender-based violence, Malawi, vulnerability, adaptation

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Authors: Muhammad Usman Ghani

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Religious tolerance is essential for the establishment of peace in the world. In the system created by Almighty ALLAH where a lot of diversity is found, still this world holds unity itself. In today's world, human beings have been divided into clashes of Civilizations, or divided on the basis of religions or lingual differences. A religious scholar of Indo- Pak subcontinent describes four ethics, on the basis of which all religions of the world can unite. He says in his philosophy of religion that there are number of elements common in all religions but four are very common and they are: Cleanliness, Nobel deeds, Relation to Almighty (Existence of Almighty) and Justice. He says that this universe also holds its integrity in itself. All humans are different in their attributes but to be a human being is common in them. Similarly, all species of the universe are different in their nature, but to be the creature of God is commonly shared by all of them.

Keywords: inter-religious relation, peace & harmony, unity, four common ethics/ virtues

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Authors: Tara, T. Y. Yadollahi, Alesandra A. D. Dulic

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This paper investigates the intricate relationship between societal norms and self-expression, focusing particularly on the dress codes enforced upon women in restrictive cultures, with a special emphasis on Iran. This study explores how such mandates foster a societal duality, where women must constantly negotiate between public compliance and private authenticity. This dual existence not only influences women’s choice of clothing but also deeply impacts their self-presentation and interaction within society, perpetuating a cycle of vigilance and self-expression. To enhance the discussion, this paper introduces a short video project titled "Be in my Chador," which visually represents these themes and aims to provoke critical reflection on the pervasive impact of societal expectations on individual behavior.

Keywords: feminism, self expression, self censorship, dress code

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Authors: Sherryl Sanjay Pal

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This study explores the psychological mechanisms behind the cathartic effects of horror films, focusing on how these narratives facilitate emotional release and psychological exploration. Drawing on theoretical frameworks such as Freud's psychoanalytic theory of the "uncanny”- 1919, Aristotle's catharsis, Zillman’s Excitation Transfer theory, and Kristeva’s notion of the abject, the research examines how horror films serve as symbolic confrontations with repressed fears and anxieties. A qualitative approach involving interviews with 10 participants and narrative film analysis reveals key themes such as poetic justice, vicarious gratification, emotional regulation, and the suspension of disbelief, all contributing to the emotional and psychological impact of the genre. The findings highlight that horror films provide a safe space for confronting existential fears, including death and the unknown while offering emotional release through intense fear and moral resolution. Participants reported experiencing emotional relief and psychological catharsis, using horror films as tools for coping with stress, phobias, and depressive states. Additionally, horror's ability to reflect societal anxieties and provide insight into cultural and personal fears further underscores its therapeutic potential. This study contributes to the growing body of literature on the psychological benefits of horror, suggesting that the genre functions not only as entertainment but also as a unique mechanism for emotional and existential exploration.

Keywords: catharsis, horror movies, unconscious emotions, film elements

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Authors: Kao-Cheng Huang

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In the Huayan School, the Buddhist contemplations of true emptiness (Sanskrit: Sunyata), non-obstruction of noumena and phenomena, and universal coherence offer a deep framework for integrating environmental sustainability with spiritual development. Those teachings point to a way in which ecological awareness and spiritual enlightenment are not independent goals but complementary dimensions of realizing the true nature of reality. The contemplation of true emptiness reveals that neither environmental systems nor human consciousness have an independent existence but arise in dependence on interdependent conditions. This insight would challenge any materialistic exploitation of nature and any purely transcendent spirituality, pointing to the middle way where sustainable practices emerge from a deep recognition of our inseparability from the natural world. Just as form cannot be separated from emptiness, human development cannot be separated from ecological harmony. Next, the non-obstruction of noumena and phenomena illuminates how universal principles (like ecological laws and spiritual truths) and their specific manifestations (like ecosystems and individual spiritual practices) mutually reveal and fulfill each other. It teaches us that authentic spiritual development necessarily includes environmental stewardship, while sustainable practices can serve as vehicles for spiritual awakening. Like waves revealing the nature of water, our interaction with nature can reveal the ultimate truth. Then, contemplation of universal coherence, especially through its perspectives of mutual containment and interpenetration, reveals how individual spiritual transformation and collective environmental action are inherently united. Just like every dust particle contains the whole universe, every sustainable action reflects and contributes to both ecological harmony and spiritual awakening. This ultimately leads to universal fusion, whereby environmental responsibility and spiritual practice become indistinguishable aspects of recognizing reality's interconnected nature. These reflections provide a theoretical basis for approaches to sustainability that integrate outer transformation with inner development, suggesting true solutions to environmental challenges have to come from and lead to a deeper spiritual understanding of our fundamental interconnectedness with all phenomena. This paper also outlines practical applications of spiritual enlightenment in environmental sustainability across three levels: individual, community, and scientific domains. These interconnected approaches create a synergistic model where spiritual insights enhance environmental action while environmental stewardship deepens spiritual understanding. This reciprocal relationship reflects a fundamental truth: we are simultaneously part of the world, and the world is part of us.

Keywords: Huayan, sustainability, Sunyata, non-obstruction of noumena and phenomena

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Authors: Dinesh Kumar

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Himachal Pradesh, a northern hill state in India, is renowned for its breathtaking landscapes, hills, and vibrant cultural heritage. The art of Himachal Pradesh is a testament to its deep-rooted traditions, spiritual beliefs, and skilled craftsmanship. This paper explores the multifaceted art forms of the region, including painting, sculpture, textiles, and architecture, delving into their historical significance, stylistic characteristics, and contemporary relevance. From the exquisite Pahari miniature paintings to the intricate wood carvings of temples, the region’s artistic expressions are both diverse and profound. The study also examines the iconic Kullu and Kinnauri shawls, showcasing the exceptional weaving traditions of the region, along with the Chamba rumals, which reflect a seamless blend of art and utility. Additionally, this research highlights the architectural grandeur of Himachal Pradesh, where structures like the Hadimba Temple and Bhimakali Temple exemplify a unique amalgamation of aesthetic beauty and structural ingenuity. The interplay between the region’s natural environment and its artistic traditions has significantly influenced the thematic elements and materials used in these art forms, creating a distinctive identity. The paper also addresses the contemporary relevance of these traditions amidst rapid modernization. Through government initiatives, local artisan efforts, and the growing interest in sustainable tourism, the art of Himachal Pradesh continues to thrive, fostering cultural pride and economic development. By analyzing the intricate relationship between the state’s art forms and its cultural ethos, this study underlines their enduring legacy in shaping the region’s identity and heritage.

Keywords: Kangra painting, Kullu shawls, Chamba Rumal, local artisan, traditions, Pahari painting, art, Himachal Pradesh

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Authors: Nathan Junell S. Arjona, Al-Noor O. Guinal, Marc Leugin V. Logronio, Jean Clark L. Naga

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This study looks at how digital culture is shown in David Fincher's movie "The Social Network." It uses a mix of methods from different theories, including Saussurean semiotics, Castells' Network Society theory, and Jenkins' ideas on digital culture. The research focuses on three important scenes from the film, analyzing them in a clear three-step process. This reveals how movies tell stories about the rise of technology. By using a detailed approach, the study shows that digital platforms connect people but can also create gaps in their experiences. The main findings highlight how the film portrays social networks as important cultural systems. It uncovers the power struggles and identities shaped by technology. The research explains how movies help us understand changes in digital culture, challenging old ways of thinking about technology. This analysis connects film studies, digital sociology, and cultural theory, providing a solid way to understand how technology is represented in modern media. By exploring how technology is turned into cultural stories, the study offers important insights into the changing world of digital culture.

Keywords: digital culture, media, social media representation, digital identity

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Authors: Oremire Judith Ehibor, Goddy Uwa Osimen, Rebecca Uduakobong Adesiyan

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Temporal realities/expressions are crucial in human conversations, and they vary across languages. This study assesses areas of temporal realities. It examines how tense and aspect are marked in Esan and English languages and uncovers temporal expressions. Esan language, an indigenous language within the Edo linguistic group in Nigeria, exhibits a different structural system of tense aspects from that of the English language. The different representations, usage, and flow of these elements may possibly impinge on usage, which could result in limited usage by Esan-English learners. Theoretical insights are drawn from Chomsky’s Principles and Parameters of the Universal Grammar, with the descriptive method of analysis employed. Findings revealed that temporal realities in both languages vary in representation and usage; identifying the differences would enable effective usage and avoid any challenge in the morphosyntactic analysis of these aspects. Given this insight, the study recommends improved teaching and learning strategies by providing teaching resources that highlight differences in Esan and English tense and aspect. Educators should first identify the differences that exist before teaching. This should be sufficiently handled, as it would enable improved learning and effective usage, as well as avoid challenging morphosyntactic analysis. The study concludes that understanding the varying temporal realities of both languages would enhance effective usage and curb unnecessary generalisations.

Keywords: tense, aspect, Esan and English languages, principles and parameters

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Authors: Ali Abdelhafiz Moursi

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Although playing the 'cooperate' card appears to be the best choice for both players in the Prisoner's Dilemma Game, as everyone will have three points and all will enjoy peace, the dilemma lies in the great temptation of cheating. While each player acquires three points in the mutual cooperation move, the cheaters have five points, but they mainly are cheated back. A person may prefer three points over five in exchange for gaining stability and peace. Nevertheless, the problem remains: The lack of assurance about what my partner will choose turns my ethical system upside down. Worries hung in the room, and no one could tell me that playing 'cooperate' was a good thing; in fact, it turned into a complete gambling process. Playing the COOPERATE card needs conditions, some explicit agreements that each side commits to COOPERATE, ways of policing these agreements, and a sort of power (an outer hand) that reminds the player who wants to cheat to rethink. On the other hand, it is known that very ordinary soldiers (British and German) in WWI made unofficial but efficient and robust pacts that have lately become the basis of the principle of "Live-and-let-live." It was astonishing that the WWI ordinary soldiers conquered worries and established such robust agreements. The simplicity and nice behavior of the WWI soldiers were not isolated. The Muslim enlightened Sufi-Mu'tazila legacy was compatible with these soldiers' kindness, straightforwardness, and simplicity. In his fantastic book How to Stop Worrying and Start Living, Dale Carnegie, 1975, shared Ronald Bodley's narrative about his experience in the Sahara with some Muslim North African tribes. Bodley describes the years he spent there as "They taught me how to conquer worry." Unfortunately, the twentieth-century worries and uncertainty were global. The post-WWII events in the West caused a massive global left-liberal movement that reflected itself in the great revolutions of 1968. Actions and reactions between the conservative and progressive powers left the modern world in a dilemma. On Muslim and East banks, the poor twentieth century carried a significant collapse of the peaceful traditions of Sufi-Mu'tazila, replacing them with the extreme editions of religiosity. Eric Hobsbawm (1994) was utterly right when describing the twentieth century, The Age of Extremes. While the writer agrees with Mr. Hobsbawm that the poor twentieth century started in 1917, he might disagree that it ended in 1991; he assumes instead that it still accompanies us to this moment. From this perspective, it may be better to describe it as a long rather than a short century. Humans in that century made progress in several fields but peace of mind.

Keywords: prisoner's game dilemma, WWI, "live-and-let-live principle, Sufi-Mu'tazila

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Authors: Hteya Vamsa

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This research aimed to investigate ethical leadership development in an organization, how it can transform an organization effectively and its advantages so the organization can improve and be innovative in the future. The study was designed as documentary research and is focused on ethical leadership and ethical development within organizations, especially in the Western part of Myanmar, in Rakhine state, to achieve sustainable growth with peace and stability in the long term. Moral leadership was one of the main factors in bringing positive change to the organization. However, if there is no ethical leadership in the organization, they will not be able to change in the direction they desire and could experience negative change instead. Ethical leadership is related to considerate behavior, honesty, trust in leadership, interactional fairness, and socialized charismatic leadership. Even though there are many kinds of leadership and ethics, all are based on people is thinking; ethical leaders think logically, critically, and ethically, with no intention to harm others. Otherwise, to be active, vital players, leaders need to attend capacity-building classes, workshops, seminars, and conferences that ensure learning and promote leadership qualities. They should also participate in mental training classes, just like mindfulness meditation. Leaders are the driving force, whether his or her society develops or not. So, leaders need to possess ethical leadership, clear mental qualities, and competence in the 21st century.

Keywords: leadership, ethical development, organization, Ethic

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Authors: Renata Hall

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This presentation seeks to highlight an arts-based, Black feminist, and community based participatory approach to exploring the strengths and pleasures, concerns and barriers, and wants and needs of diverse Black women in navigating formal and informal sexual and reproductive healthcare continuums. Recognizing the ongoing intersectional discrimination that Black women face interpersonally and systemically in community and healthcare spaces that service needs such as, early and unwanted pregnancy, sexually transmitted infection (STI) treatment and testing, human immune-deficiency virus (HIV) treatment and testing, pre and post-natal care, gynecology and obstetrics, sex education, sexual violence and assault reporting and support, gender affirming spaces and more, this presentation unveils the community and embodied pathways to caring for the sexual self through cultural practices, advocacy and peer support. The presentation will be grounded in the arts and lived experience of 8 Black women, aiming to highlight the sexual and reproductive subjectivities of Black women, through the application and discussion of Black feminist arts-based methodology and praxis. The presentation not only seeks to illuminate methods and grammars of Blackness but so too, invite practitioners to engage in cultural and community-based methods to care. There are many themes of the conference covered in this presentation; feminist methodologies revealing narratives community and inclusion, how the utilization of technology, social media and cultural forces can drive community feminist activism and self-advocacy, how feminist methodologies can uncover opportunities for anti-racist praxis, and lastly enhancing collaboration in research. Specifically revealing how Black feminist thought and associated methods can be enhanced through community based participatory action (CBPAR) research approaches such as, photovoice, this presentation reveals the systemic histories and modern-day experiences of Black women when accessing sexual and reproductive care whilst also uncovering embodied and community-based strengths that produce grassroots, digital, and self-advocacy within healthcare systems. The ways in which the arts, digital age, cultural influences, and lived experiences can come to the fore in collaborative data collection and analysis with research participants, will be the crux of my presentation, bridging to how both Black feminist, CBPAR, and arts-based methods can create tangible, anti-racist and racially reflexive implications for the healthcare and community sector seeking to pedestal Black women's strengths and resilience's and corroborate with their lived experiences. This conversation will center around 3 of the 9 themes derived from my dissertation research, which focuses on the strengths of Black women's community care, culturally informed self-care practices, and communication and vocal pathways to strengthen their sexual and reproductive self-concept and navigational skills in the face of intersectional discrimination in care continuums.

Keywords: sexual and reproductive healthcare, black feminisms, black feminist research, antiracist healthcare policy, antiracist healthcare delivery, arts based research, photovoice

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Authors: Kate Catherine D. Belotindos, Micah Marie F. Indab, Angelia B. Lacuna, Dafnie S. Solo, Kreshianne T. Rosales

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Disney, a Western global media giant, has long been celebrated for its enchanting storytelling and iconic characters. Its advertisements, often infused with a touch of magic and nostalgia, create a significant influence in shaping one’s perspective of a culture. This research delved into the semiotic landscape of Disney’s advertisement in 2020 entitled ‘From Our Family To Yours’. The frameworks of this study - Enriquez’s cultural theory on the Psychology of the Filipino and the Bakhtinian approach to semiotics- provided foundations in the exploration of the interplay of meaning that emerged within the semiotic resources that shaped Disney’s portrayal of the Filipino Christmas. Through these frameworks, this descriptive qualitative research sheds light on the nuanced ways in which Disney reflects Filipino Christmas and culture, further looking at how the cultural integration of Filipino traditions, norms, and values within the advertisement positions Disney as a brand. The analyses reveal Filipino norms, values, and historical references that emerged within the media text. Disney highlights the Kapampangan parol-making tradition and the importance of the parol in the Philippines: a symbol of hope, comfort, and nostalgia to the Filipinos. Furthermore, socio-economic realities are also reflected within the advertisement as semiotic resources highlight the Filipino diaspora in shaping the advertisement’s narrative, reflecting on the contemporary Filipino identity. Finally, the timelessness of Mickey Mouse, a classic symbol of Disney, is integrated throughout each symbolism that reflects on the Filipino culture, correlating the Filipino familial value to that of Disney’s family. It is then drawn from the study that Disney further elevates its reach to the Philippines and maybe embraced as a company that highlights the Filipino identity.

Keywords: Disney, Filipino Christmas, semiotics, culture, media studies

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Authors: Lamar Alhindi, Madhawi Alsharif

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This report explores Canva, a user-friendly graphic design platform designed to empower individuals of all skill levels in creating diverse visual content. The study provides a comprehensive overview of Canva’s features, such as its drag-and-drop interface, AI tools, and extensive asset library. A survey was conducted to assess users’ perceptions of Canva’s AI-driven features, highlighting their utility in saving time and improving efficiency. Key insights include the popularity of design suggestions and accessibility for beginners. The report underscores Canva’s versatility for personal and professional applications, emphasizing its role as a go-to design tool for individuals and businesses alike.

Keywords: Canva, Ai, Ai driven tools, beginner, editing

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Authors: Kushagra Garg

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This study delves into the profound socioeconomic challenges posed by climate change for rural women in Barmer District, Rajasthan. Drawing insights from field research involving 100 women, it paints a vivid picture of how the changing climate deepens existing gender disparities. Employing a mixed-methods approach, the research captures the lived experiences of women whose daily lives are inextricably tied to agriculture, water collection, and household responsibilities. As rising temperatures and erratic rainfall disrupt traditional livelihoods, women bear the brunt of dwindling resources, deteriorating health conditions, and intensified domestic burdens, often with little support or recognition. Beyond economic hardships, the findings reveal a ripple effect on sociocultural dynamics, where entrenched gender roles further limit women’s ability to adapt to climate stressors. This paper underscores the urgent need for policies that not only acknowledge these unique vulnerabilities but actively involve women in crafting solutions. It advocates for gender-responsive, community-driven adaptation strategies that empower women to build resilience within their communities. By centering the voices of those most affected, this study highlights the critical intersection of climate action and gender equity, urging a shift from reactive measures to proactive, inclusive solutions tailored to the realities of rural women.

Keywords: climate change, gender inequality, rural women, socioeconomic impacts, resilience strategies, community adaptation

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Authors: Robbie Hoque

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Free will theodicies are seemingly internally inconsistent when they claim that our freedom with respect to good and evil choices is of such great value that it justifies the creation of a world with moral evil while also maintaining that a heaven with no freedom or opportunities to make such choices is supremely valuable. This implies that heavenly life is not such a great good after all because it lacks the freedom to choose between good and evil. Simon Kittle suggests this lack of value problem can be addressed by a choice-based account of heavenly freedom, which gives some idea of how the types and number of choices an agent might face in heaven add up to a level of freedom that it would be desirable to have. However, a Christian emphasis on understanding divine goodness primarily in terms of a loving God’s desire for a relationship with other personal beings, and taking heaven to be the consummation of that desire, tend to prioritise non-choice-based accounts of heavenly freedom. These locate the value of heavenly choices in certain internal states of the will, such as having lower-order desires aligned with higher-order desires, being free from psychological obstacles, or being able to act in accordance with what is good and true. This paper argues that prioritising divine benevolence rather than love, and a good-maximising view of an omniperfect God’s creative purpose, provides for a choice-based account of heavenly freedom that answers Kittle’s challenge. On this view, God creates not solely or primarily for the sake of uniting with other personal beings but to maximise the goodness of a world created because a world where other goods exist apart from the being of God is better than one where only God exists. As part of this world, such a God could be expected to bring about a heavenly realm of enhanced agency, a paradisal environment that fully realises the embodied agency of self-aware persons with freedom and goodness of will so that they can contribute to maximising created goods and increase their proximity to God. Employing analytic methods, the paper outlines what kinds of goods we can expect to exist in such a heaven, how these goods could be sustained indefinitely in conditions that maximise internal capacities for agency and minimise external constraints on action, how choices between different goods involve incompatibilist freedom, and how the purposes of agents make these choices supremely valuable. The research shows that a choice-based account of the value of heavenly freedom can be derived from a good-maximising view of God and suggests how the explanatory power of free will theodicy may depend on such accounts of the afterlife.

Keywords: afterlife, beatific vision, embodied agency, heavenly freedom, theodicy

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Authors: Saleh Alharbi

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This study investigates the term "The West" as a linguistic and cultural construct, delving into its historical origins and the racial and religious contexts that have shaped its meaning over time. It highlights how the term functions as a rhetorical device imbued with cultural and civilizational biases, reinforcing Western dominance in intellectual, political, and social spheres. The research traces the historical evolution of "The West," from its early references in classical and Greco-Roman literature as a geographic distinction between East and West to its transformation into a political and religious identity linked to the Western Church and European Christian heritage. The analysis then explores the racial and religious underpinnings of the term, emphasizing its role in constructing collective and individual identities through a dichotomy of "us" versus "the other." Furthermore, the study underscores the colonial dimensions of "The West," where it served to legitimize colonialism and propagate Western values as universal benchmarks for progress and civilization. Attention is also given to the implications of the uncritical use of the term in academic and media contexts, demonstrating how it perpetuates stereotypes and sustains Western hegemony. Examples from contemporary political and media narratives are examined to illustrate these dynamics. The paper concludes with recommendations for critically engaging with the term "The West" in scholarly and cultural discussions, advocating for a reexamination of its usage to promote a more inclusive and equitable understanding of cultural and civilizational diversity.

Keywords: The West, cultural discourse, hegemony, bias, colonialism, identity

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Authors: Muhammad Zafer Alhazmi

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This paper explores dialectal variation among individuals involved in maritime activities such as fishing, pearl diving, and trade sailing during the age of sailboats along the Red Sea coast of Saudi Arabia. Based on fieldwork conducted in several coastal cities, the study first discusses the collection of maritime chants, followed by a theoretical analysis of the main dialects in the region—urban and Bedouin. The research focuses on the linguistic features of these chants, analysing four key areas: vocabulary, phonology, phonetics, and morphological-syntactic properties. The primary objective is to uncover the dialectal blend that emerged from the diverse demographic composition of maritime workers before the oil revolution and the advent of engines. The findings reveal a mixture of Hijazi Bedouin and Hijazi urban dialects and some foreign lexical elements, particularly in the northern Hijaz region. In contrast, the southern Tihama region shows a more homogeneous southern variation spoken by maritime workers, regardless of their backgrounds or ethnicities. This study is one of the first to document dialectal variation between Bedouin and urban sailors in northern Hijaz, who all engaged in similar maritime activities. It highlights how these linguistic differences reflect these coastal communities' diverse social and cultural makeup. However, this variation is absent in the southern coastal areas of Tihama, where a more unified dialect is spoken among maritime workers.

Keywords: dialects of Red Sea workers, dialects in Saudi portal cities, Arabic of Red Sea, Saudi dialects, culture of sail vessels, sea chanties

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Authors: Dr Maree Alicia Hiria Sheehan

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This paper explores the concept of Indigenous sonic portraiture, a practice that uses sound and music as mediums to express and reflect Indigenous identities, histories, and worldviews. Sonic portraiture goes beyond visual art or written narrative to encapsulate a deeper, multi-sensory portrayal of wahine Māori (Māori women). Through the exploration of Indigenous soundscapes—ranging from the landscapes of belonging, korero (speaking, talking), karanga (traditional Māori ritual call), waiata (to sing, song) to contemporary sound art and digital music—this study examines how sonic portraiture serves as a dynamic tool for cultural expression, resistance, and survival. It considers the relationship between sound, memory, and place, offering insights into how sonic works can bridge past and present, connecting wahine Māori to their ancestral lands and to each other in the face of ongoing colonialism. The paper also addresses how Indigenous artists use sonic portraiture to challenge colonial representations wahine Māori and to reclaim agency in cultural representation, highlighting the role of auditory practices in reshaping narratives around Indigenous presence and resilience. By focusing on the intersections of sound, art, and identity, this work contributes to the growing field of Indigenous creative practices and offers a unique lens through which to understand the complex nature of Indigenous self-representation in contemporary art.

Keywords: sonic portraiture, indigenous, māori women, decolonization

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Authors: Dzeawoni Atlee

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Cameroon is endowed with a rich cultural heritage which presents in the formof monuments, architecture, material culture, geological formations, cultural festivals, forestsandanimal/bird reserves. This heritage has been under threat from looters, hazards, public works, industrialization, urbanization, war and the non-respect of legislation in force. Existing institutions, legislation, conventions and charters play a primordial role when it comes to protecting cultural heritage. In 1982, Cameroon ratified the UNESCO Convention on the protection of world cultural andnatural heritage. Prior to this, the Federal Act of 1963 bearing on the protection of monuments, objects and sites of historic or artistic interest was the first legal instrument in force. It was followedby the creation of a Directorate of culture in 1972, whose activities received a boast fromthe Africancharter of human and peoples’ rights of 1981. Presently, Law No. 91/008 of 1991 bearingontheprotection of the national cultural patrimony and other related Charters ratified by Cameroon remainin force. Despite these strives, the problem of protecting cultural and natural sites persist, andthecountry has not tapped maximum benefits from the sector. In 2002 Haman Mohaman andLazareEloundou of ICOMOS Cameroon signaled that, this issue needed urgent attention; otherwise it wouldresult to the disappearance of the rich cultural heritage of the country. This paper thus focuses ontheexisting legislative and institutional framework in Cameroon, with the objective to single out areasthat should be improved upon. The spatial scope of the paper is the Grassfields of Cameroon, andthesynchronic scope runs from 1963 to 2024. This paper argues that, the existing legislative framework, charters and conventions ratified by Cameroon can sustain its cultural/natural heritage. It is rather thedisjointed form of the legislation and dispersed action by institutions and stake holders/actors onthefield which raises an issue. The methodology applied the qualitative and quantitative approaches. Sources gleaned on decrees, conventions, charters and literature on cultural policy and interviews. Onthe field, surveys were accompanied by questionnaires targeting delegates of culture, tourism, publicworks, curators and custodians of cultural/geological formations. Findings reveal that, ,intheGrassfields, spectacular progress has been made in the West Region of Cameroon to preserveandvalorize its cultural heritage, when compared to the North West Region and other parts of the country. The paper concludes that, the inclusion of the Bamoun Nguon and Douala Ngondo festivals in2024into the UNESCO list of intangible cultural heritage of humanity; together with a plethora of cultural heritage sites in the West Region; emanated from the use of existing laws, better protectionandsynergy of action on the field. The paper recommends that, a Cameroon cultural, tourismandenvironmental protection blue print 2035 is charted out. It also recommends the creation of oneMinistry to manage all aspects of Cameroon’s Cultural Heritage and by implication, a newlegislativeframework.

Keywords: Cameroon, cultural heritage, grassfields, legislation, protection.

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Authors: Ditebogo Morapedi Collen Mabulana, Kholofelo L. Matlhaba

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Introduction and background: Cultural and linguistic diversity in nursing education settings has become increasingly prevalent due to globalization and the growing multicultural populations in many countries. Purpose: The purpose is to examine and synthesize existing research on the challenges and opportunities presented by cultural and linguistic diversity in nursing education settings with the intention of providing a comprehensive understanding of the implications for nursing education. Methods: The review encompasses a comprehensive analysis of relevant literature from various databases. Findings: Language barriers, communication challenges and cultural differences between nursing students and facilitators are identified as challenges of cultural and linguistic diversity in nursing education settings. Conclusions: In order to provide patients with high-quality care and to shape nursing practice in the future in a multicultural and interconnected world, it is imperative that nursing education support cultural and linguistic diversity. Contributions: Nursing education settings are becoming increasingly diverse, with students and facilitators coming from a variety of cultural and linguistic backgrounds. While this diversity presents numerous opportunities for learning and growth.

Keywords: challenges, linguistic diversity, integrative literature review, nursing education, opportunities

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Authors: Giana Aguilar-Valencia

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This research focuses on DePaul University as a Hispanic-serving institution (HSI) and evaluates its present capacity to serve its Latinx students. Yet, despite being named an HSI, Latinx students regularly face challenges in academic performance, retention, and graduation. Following an extensive review of institutional programs, policies, and support systems, this study identifies gaps in the services provided to meet Latinx students' needs. Research for this project aims to suggest improvements to such programs to help nurture an all-encompassing and nurturing environment. Utilizing qualitative methods, including interviewees who are students, faculty, and staff members, the research focuses on the lived experiences of Latinx students attending DePaul. Institutional reports and demographic data are also incorporated to see if the HSI policies coincide with best practices for assisting Latinx populations. The research concludes with recommendations on the most practical way to adopt HSI strategies at DePaul, including additional mentorship opportunities, cultural programming, and academic support services. It is anticipated that such findings will contribute to larger discussions on HSIs and their shared role in promoting equity-oriented educational outcomes for Latinx students while at the same time informing DePaul's efforts to become a more inclusive institution for all its students.

Keywords: Hispanic-Serving Institution, Latinx representation, retention rates, equity in education

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Authors: Sherin Kamal Zaki Kallini

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The ratification of an global human rights prison instrument affords signatory States with an opportunity to count on a hard and fast of obligations and rights for the gain of their residents, imparting expanded possibilities, possibilities, and manner to access an improved best of existence – to be, to appear, and to become. developed countries commonly experience cultural, political, social, monetary, prison, and regulatory alterations in reaction to this transition. In a methodologically proactive technique, mechanisms undergo a visible and understandable manner of qualitative and quantitative exchange. Conversely, in countries undergoing improvement, the response to such ratification varies. some display high quality coverage modifications, whilst others stay stagnant or regress. Cameroon falls into the second one category, no matter efforts, as it legally prohibits 50% of its populace with disabilities from obtaining the reputation of a person with a incapacity. The overarching goal of this communique is to spotlight those deficiencies and their adverse outcomes on various components of existence, fostering recognition among beneficiaries and advocating for extra inclusive alterations within the united states. Our task employs a popular and participatory methodological approach by related to beneficiaries and their groups in its training. it is also inclusive, representing the diversity of disabilities and tasty natural and criminal folks from numerous backgrounds. active consultations occur at all tiers of the sports. anticipated consequences include raising focus globally among countries, worldwide cooperation businesses, NGOs, and other inclusive improvement actors. We are looking for their support for nearby advocacy efforts to absolutely enforce the United countries convention on the Rights of persons with Disabilities (CRPD). concurrently, we hope they specific harmony with the sufferers in Cameroon who have been left behind and endorse legal reforms to align domestic and global rules with the promotion and safety of incapacity rights.

Keywords: sustainable development, human rights, the right to development, the human rights-based approach to development, environmental rights, economic development, social sustainability human rights protection, human rights violations, workers’ rights, justice, security.

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Authors: Gal Friedman-Hauser, Carmit Katz

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Children and youth with disabilities (CWD) are at increased risk of experiencing sexual abuse compared to their peer group. This phenomenon is prevalent in both physical and online spaces, with the latter becoming an increasingly common platform for such abuse due to recent technological advances. Despite their heightened risk, the processes of disclosure and reporting of online child sexual abuse (OCSA) for CWD remain largely unexamined, leaving significant gaps in understanding how to effectively address their needs. The current study seeks to bridge this gap by examining aspects of disclosure and reporting of OCSA among CWD. The study aimed to identify patterns of reporting and disclosure, explore reactions of children's immediate social circle, and critically analyze the content of the reports, emphasizing both addressed and absent aspects. Using a qualitative-critical methodology, the study involved thematic content analysis of 25 case reports from a hotline in Israel dedicated to uncovering online crimes against children. The reports detailed cases of online sexual abuse involving children aged 11–17. Each report was accompanied by a statistical file classifying the child as having a disability. The findings of the study reveal a silenced phenomenon requiring urgent attention. Most cases of abuse were discovered by chance, often by parents, as children hesitated to disclose the abuse due to fears of negative reactions from family and society—fears that were often realized. Reporting was frequently delayed due to three main factors: lack of trust in the validity of the abuse claims attempts to resolve the situation without involving authorities, and a lack of understanding of the severity of the abuse. In addition, the findings have highlighted the reports primarily reflected parents' perspectives, with a limited representation of the children's voices. Moreover, the aspect of disability was mentioned only in general terms, without in-depth consideration. These findings underscore the marginalization of children with disabilities and the pressing need for tailored recognition of their needs in intervention and treatment processes following OCSA. The analysis of these findings provides a comprehensive understanding of the barriers faced by CWD who experience OCSA. To address these challenges, it is crucial to adopt an approach that simultaneously acknowledges the uniqueness of CWD and affirms their right to equal treatment. Such an approach must account for their increased risk of sexual abuse, the prevalence of underreporting, and the negative societal attitudes they often encounter. By recognizing CWD as both equal and different, interventions can more effectively support their specific needs and promote justice and protection in cases of OCSA

Keywords: children with disabilities, disclosure and reporting, online child sexual abuse, qualitative analysis

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Authors: Sagnik Mridul

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This paper examines the evolving semiotics of the figure of Rama within the contexts of Indian mythology, cultural history, and contemporary politics. Tracing the transformation of Rama from a human protagonist in Valmiki's Ramayana to a divine figure in later Sanskrit and vernacular retellings, the study explores the shifting paradigms of his portrayal. It highlights how successive reinterpretations have inscribed new layers of meaning onto the signifier ‘Rama,’ reflecting diverse socio-religious and political agendas. Drawing on theoretical frameworks from Roland Barthes, Saussure, Sheldon Pollock, and contemporary postcolonial scholars, the study traces Rama's metamorphosis from a literary character in classical Sanskrit texts to a powerful nationalist symbol in contemporary political discourse. The analysis begins with the portrayal of Rama as an ideal human being, embodying virtues central to his identity as a son, prince, husband, warrior, and king. The text highlights the duality of Rama's character, oscillating between human and divine traits, particularly in the context of his association with Vishnu as an incarnation. The paper also examines the politicization of Rama's image, particularly during the 12th century, when regional kings began to identify themselves with Rama to legitimize their rule amidst external threats, such as invasions by Turkic rulers. The research critically examines the transformation of Rama's narrative in modern times, how right-wing Hindu nationalist movements, particularly the Bharatiya Janata Party (BJP) and Rashtriya Swayamsevak Sangh (RSS), have transformed Rama from a complex mythological figure into a potent political signifier of This appropriation illustrates Barthes' concept of myth-making, where complex historical realities are simplified into narratives that serve contemporary ideological needs.

Keywords: ramayana, myth, politicization, semiotics, deification

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