The Yak of Thailand: Folk Icons Transcending Culture, Religion, and Media
Authors: David M. Lucas, Charles W. Jarrett
Abstract:
In the culture of Thailand, the Yak serve as a mediated icon representing strength, power, and mystical protection not only for the Buddha, but for population of worshipers. Originating from the forests of China, the Yak continues to stand guard at the gates of Buddhist temples. The Yak represents Thai culture in the hearts of Thai people. This paper presents a qualitative study regarding the curious mix of media, culture, and religion that projects the Yak of Thailand as a larger than life message throughout the political, cultural, and religious spheres. The gate guardians, or gods as they are sometimes called, appear throughout the religious temples of Asian cultures. However, the Asian cultures demonstrate differences in artistic renditions (or presentations) of such sentinels. Thailand gate guards (the Yak) stand in front of many Buddhist temples, and these iconic figures display unique features with varied symbolic significance. The temple (or wat), plays a vital role in every community; and, for many people, Thailand’s temples are the country’s most endearing sights. The authors applied folknography as a methodology to illustrate the importance of the Thai Yak in serving as meaningful icons that transcend not only time, but the culture, religion, and mass media. The Yak represents mythical, religious, artistic, cultural, and militaristic significance for the Thai people. Data collection included interviews, focus groups, and natural observations. This paper summarizes the perceptions of the Thai people concerning their gate sentries and the relationship, communication, connection, and the enduring respect that Thai people hold for their guardians of the gates.
Keywords: Communication, Culture, Folknography, Icon, Image, Media, Protection, Religion, Yak.
Digital Object Identifier (DOI): doi.org/10.5281/zenodo.1337525
Procedia APA BibTeX Chicago EndNote Harvard JSON MLA RIS XML ISO 690 PDF Downloads 9773References:
[1] N. Koompong, The aesthetics of power: architecture, modernity, and identity from Siam to Thailand, Bangkok, Thailand: White Lotus Press, 2013, pp. 298
[2] Gate Guardians. Buddha Tooth Relic Temple And Museum. Retrieved January 27, 2014, from http://www.btrts.org.sg/temple-first-gateguardian, 2011.
[3] J. Yeh, The Chinese Earth God Tu Di Gong - a grassroots protector. culture.tw. Taiwan. Retrieved January 19, 2014, from http://www.culture.tw/index.php?option=com_content&task=view&id= 1908&Itemid=157, 2010.
[4] E. Elick, & L. Merchant, The Gods and Goddesses of China. The Gods and Goddesses of China. Retrieved January 19, 2014, from http://www.scns.com/earthen/other/seanachaidh/godchina.html, 2000.
[5] D. Herman, J. Phelan, P. J. Rabinowitz, B. Richardson, & R. R. Warhol, Narrative Theory core concepts and critical debates, Columbus, OH: Ohio State University Press, 2012.
[6] D. M. Lucas, The handbook of folknography: A Qualitative Research Method For Giving Voice. Boston: Pearson Custom Publishing, 2006.
[7] D. K. Wyatt, Thailand: A Short History (2nd ed.), New Haven, Conn.: Yale University Press, 2003, pp. 6.
[8] C. Baker & P. Phongpaichit, A History of Thailand (2nd ed.) (Kindle version). Cambridge University Press, 2013, pp. 4.
[9] H. Leong, Earth God. The Jade Turtle Records. Retrieved January 19, 2014, from http://jadeturtlerecords.blogspot.hk/2011/03/earth-god.html, 2011.
[10] S. Kaowai, & P. Robinson, In grandmother's house: Thai folklore, traditions and rural village life. Singapore: Monsoon Books, 2011.
[11] C. Dempsey, Yak, giant demon, Wat Phra Kaew/Temple of the Emerald Buddha, Grand Palace, Bangkok, Thailand. PhotoSeek.com. Retrieved January 27, 2014, from http://photoseek.photoshelter.com/image/I, 2013.
[12] W. W. Anderson (Ed.). Folklore and Folklife of Thailand. Asian Folklore Studies, 48. Retrieved January 28, 2014, from http://nirc.nanzan-u.ac.jp/nfile/1508, 1989.
[13] L. Frédéric, Buddhism. Paris: Flammarion Iconographic Guides, 1995.
[14] D. K. Wyatt, Studies in Thai history: collected articles. Chiang Mai, Thailand: Silkworm Books, 1994, pp. 29.
[15] B. L. Smith, Religion and legitimation of power in Thailand, Laos, and Burma. Chambersburg, PA: ANIMA Books, 1978.
[16] P. L. Berger, The sacred canopy: elements of a sociological theory of religion. New York: Anchor Books, 1990.
[17] N. Koompong, The aesthetics of power: architecture, modernity, and identity from Siam to Thailand, Bangkok, Thailand: White Lotus Press, 2013, pp. 1
[18] N. Koompong, The aesthetics of power: architecture, modernity, and identity from Siam to Thailand, Bangkok, Thailand: White Lotus Press, 2013, pp. 6
[19] ThaiWorldView.com. Thai Temples. Retrieved January 27, 2014, from http://www.thaiworldview.com/wat/wat2.htm, n.d.
[20] M. McArthur, Chapter Name. Reading Buddhist art: an illustrated guide to Buddhist signs and symbols, New York, NY: Thames & Hudson, 2002, pp. 68-69.
[21] D. K. Wyatt, Siam in mind. Chiang Mai: Silkworm Books, 2002
[22] G. Beguin, Buddhist art: an historical and cultural journey. Dist A C: River Books Press, 2009.
[23] S. Nathaland, (Ed.) Thai folklore: insights into Thai culture. Bangkok: Chulalongkorn University Press, 2000.
[24] D. K. Wyatt, Temple murals as an historical source: the case of Wat Phumin, Nan, Bangkok: Chulalongkorn University Press and Thai Studies Section, Faculty of Arts, Chulalongkorn University, 1993, pp. 1.
[25] K. Burke, A rhetoric of motives, Berkley, CA: University of California Press, 1969, pp. 43.
[26] N. Koompong, The aesthetics of power: architecture, modernity, and identity from Siam to Thailand, Bangkok, Thailand: White Lotus Press, 2013.
[27] C. James, Thai animated movie 'Yak: The Giant King': awesome for all the family.Examiner.com. Retrieved January 27, 2014, from http://www.examiner.com/article/thai-animated-movie-yak-the-giantking- awesome-for-all-the-family, 2012.
[28] My Languages, Thai Alphabet. Retrieved January 27, 2014, from http://mylanguages.org/thai_alphabet.php, 2011.
[29] Thailandbuddy.com, Thai Alphabet in Letters. Retrieved January 27, 2014, from http://www.thailandbuddy.com/learning-thai-language/ Alphabet-Graffiti-Letters.html, 2011.
[30] R. Cavanagh, Yaksha – the Guardian Giants. Thaizer Thailand Travel Guide. Retrieved January 27, 2014, from http://www.thaizer.com/ culture-shock/yaksha-the-guardian-giants/, 2013.
[31] P. Senawong, Thai Ties: social customs and cultural traits that tie all Thais together, Bangkok, Thailand: Samaphan Publishing Co Ltd, 2006.
[32] J. Ivanoff, The cultural roots of violence in Malay Southern Thailand: comparative mythology: soul of rice; Volume 1: The tutelary figures of malay political heroism, Bangkok, Thailand: White Lotus Press, 2010.
[33] B. P. Payutto, Good, evil and beyond: kamma in the Buddha's teaching. (B. Evans, Trans.). Bangkok: Buddhadhamma Foundation, 1996.