Promoting Gender Equality within Islamic Tradition via Contextualist Approach
Commenced in January 2007
Frequency: Monthly
Edition: International
Paper Count: 33090
Promoting Gender Equality within Islamic Tradition via Contextualist Approach

Authors: Ali Akbar

Abstract:

The importance of advancing women’s rights is closely intertwined with the development of civil society and the institutionalization of democracy in Middle Eastern countries. There is indeed an intimate relationship between the process of democratization and promoting gender equality, since democracy necessitates equality between men and women. In order to advance the issue of gender equality, what is required is a solid theoretical framework which has its roots in the reexamination of pre-modern interpretation of certain Qurʾānic passages that seem to have given men more rights than it gives women. This paper suggests that those Muslim scholars who adopt a contextualist approach to the Qurʾānic text and its interpretation provide a solid theoretical background for improving women’s rights. Indeed, the aim of the paper is to discuss how the contextualist approach to the Qurʾānic text and its interpretation given by a number of prominent scholars is capable of promoting the issue of gender equality. The paper concludes that since (1) much of the gender inequality found in the primary sources of Islam as well as pre-modern Muslim writings is rooted in the natural cultural norms and standards of early Islamic societies and (2) since the context of today’s world is so different from that of the pre-modern era, the proposed models provide a solid theoretical framework for promoting women’s rights and gender equality.

Keywords: Contextualism, Gender equality, Islam, Women’s rights.

Digital Object Identifier (DOI): doi.org/10.5281/zenodo.1125643

Procedia APA BibTeX Chicago EndNote Harvard JSON MLA RIS XML ISO 690 PDF Downloads 1758

References:


[1] Rowaida al-Maaitah, et al. “Arab Women and Political Development”, in Handbook of Arab Women and Arab Spring: Challenges and Opportunities, Muhammad S. Olimat, Ed. New York: Routledge, 2014, p. 24.
[2] Houri Jahanshahrad, “A Genuine Civil Society and Its Implications for the Iranian Women’s Movement”, Women’s History Review, Vol.21, 2012, p. 244.
[3] For an examination of this issue see: Manalal Natour, “The Role of Women in the Egyptian Revolution of 25 January 2011”, in Handbook of Arab Women and Arab Spring: Challenges and Opportunities, Muhammad S. Olimat, Ed. New York: Routledge, 2014, pp. 80-81.
[4] Shirin Ebadi, “A Warning for Women of the Arab Spring”, The Wall Street Journal, Originally Written on 14th March 2013, available on http://www.wsj.com/articles/SB10001424052970203370604577265840773370720 (Last checked 10 March 2016).
[5] Sanam Vakili, Women and Politics in the Islamic Republic of Iran: Action and Reaction, New York: Continuum Book, 2011, p. 136.
[6] Malise Ruthven, Fundamentalism: The Search for Meaning, Oxford: Oxford University Press, 2004, p. 61.
[7] Robert Gleave, Islam and Literalism: Literal Meaning and Interpretation in Islamic Legal Theory, Edinburgh: Edinburgh University Press, 2012, p. 1.
[8] Abdullah Saeed, Reading the Qurʾān In the Twenty-First Century: A Contextualist Approach, New York: Routledge, 2014, p. 20.
[9] Ziauddin Sardar, Reading the Qurʾān: The Contemporary Relevance of the Sacred Text of Islam, Oxford: Oxford University Press, 2011, pp. 26-27.
[10] Yudian Wahyudi, ‘Hasan Hanafi on Salafism and Secularism’, in Blackwell Companion to Contemporary Islamic Thought, Ed. Ibrahim M. Abū-Rabi, Oxford: Blackwell Publishing, 2006, p. 260.
[11] Ebrahim Moosa, “The Debts and Burdens of Critical Islam”, in Progressive Muslims on Justice, Gender and Pluralism, Ed. Ebrahim Moosa, Oxford: Oneworld Publication, 2003, p. 125.
[12] Fazlur Rahman, Islam & Modernity: Transformation of an Intellectual Tradition, Chicago: Chicago University Press, 1982, p. 20.
[13] Fazlur Rahman, “Islam: Legacy and Contemporary Challenge”, in Islam in the Contemporary World, Cyriac K. Pullapilly, Ed. Notre Dame: Cross Road Books, 1980, p. 409.
[14] Fazlur Rahman, “The Status of Women in Islam: A Modernist Interpretation”, in Separate Worlds: Studies of Purdah in South Asia, Ed. Hanna Papanek & Gail Minault, Delhi: Chanakya Publication, 1982, p. 301.
[15] Fazlur Rahman, Islam, second ed. Chicago: The University of Chicago Press, 2002, p. 29.
[16] Fazlur Rahman, The Major Themes of the Qurʾān, Chicago: Bibliotheca Islamica, 1980, p. 48.
[17] Naṣr Hāmid Abū Zayd, Reformation of Islamic Thought: A Critical Historical Analysis, Amsterdam: Amsterdam University Press, 2006, p. 99.
[18] Yusuf Rahman, “The Qurʾān in Egypt: Nasr Abū Zayd’s Literaty Approach”, in Coming to the Terms with the Qurʾān: A Volume in Honor of Professor Issa Boullata, Khaleel Mohammed, Ed. Andrew Rippin, North Haledon: Islamic Publications International, p. 241.
[19] Naṣr Hāmid Abū Zayd, “The others in the Qurʾān: A Hermeneutical Approach”, Philosophy and Social Criticism, Vol.36, 2010, p. 294.
[20] Naṣr Hāmid Abū Zayd, Esther R. Nelson, The Voice of an Exile: Reflections on Islam, London: Prager Publications, 2004, p. 183.
[21] Naṣr Hāmid Abū Zayd, “The Qurʾānic Concept of Justice”, Available online at (Last accessed 27 December 2015).
[22] Naṣr Hāmid Abū Zayd, Rethinking the Qurʾān: Towards a Humanistic Hermeneutics, Amsterdam: Humanistics University Press, 2004, p. 10.
[23] Abdolkarim Soroush, “The Prophet’s Mission and Identity Crisis”, Kiyan (Monthly Journal), No.49 (October-December 1999), pp. 2-3.
[24] Abdolkarim Soroush, Reason, freedom and democracy in Islam: Essential Writings of Abdolkarim Soroush, edited and translated. Mahmoud Sadri, Ahmad Sadri, Oxford: Oxford University Press, 2000, p. 33.
[25] Ziba Mir Hosseini, Islam and Gender: The Religious Debate in Contemporary Iran, Princeton: Princeton University Press, 1999, p. 223.
[26] Abdolkarim Soroush, “Contraction and Expansion of Women’s Rights: An Interview with Dr. Abdulkarim Soroush”, available on 2000 (Last checked 27 September 2015).