Search results for: Yogitha R.

Authors: Vaishnavi G. N., Yogitha R., Spoorthi R.

Abstract:

The Web-based E-Waste Facility Locator alleviates the burden of getting rid of e-waste and helps conduct e-waste disposal in a more responsible manner. The information offered permits us to find the nearest e-waste facilities and available drop-off options. Regular people and non-specialized engineering enterprises are trained even after the fact. The review of such huge levers as the dynamics of global research on e-waste prompts us to focus on the strategies for e-waste management, the impact on human health of such activity, the modern state of the art of waste recycling and recycling, and, finally, the future of e-waste and the philosophy of sustainable development and the principle of circular economy. It therefore embodies a perspective of alternative in reducing the effects of e-waste.

Keywords: facility locators, drop-off options, collection events, recycling cost estimates, sustainability and circular economy.

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Authors: Yogitha Shetty

Abstract:

Tulunadu, a Tulu-speaking ethno-linguistic minority region in the west coast of India is abundant with oral narratives and associated rituals very unique to this region. One such major worship tradition prevalent here is the mass possession cult of women called Siri Jatre. Deriving its referential script from the Siri epic or pāḍdana, Siri rituals are performed annually in many places of Tulunadu. During these rituals thousands of afflicted women gather at the temple premises and get possessed by the pantheon of seven Siri spirits. While mapping the existing corpus of literature on Siri Jatre – analyzing it as a mode of spirit possession, its psycho-therapeutic significance, its emancipatory potential, etc – this paper offers a paradigm shift by perceiving the entire Siri ritual as a death rite offered to Siri’s grandfather Berma Alva. It draws its arguments from the fieldworks conducted recently in some Siri shrines, interviews conducted among adept Siri women and by analyzing the death rites performed among Bunt caste of the region, and locating it within the historically matrilineal fabric. Thereby, it problematizes the existing analytical frames and raises the question of – if annual Siri ceremonies are a means to bemoan the end of a matrilineal family of Siri? It would delve on the gender configuration as manifested in the Siri cult, having its base in the Tuluva society’s matrilineage, and thereby add to the prevalent ethnographic investigative approaches.

Keywords: death rite, matrilineage, possession, women

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