The Classical Islamic Laws of Apostasy in the Present Context
Commenced in January 2007
Frequency: Monthly
Edition: International
Paper Count: 32804
The Classical Islamic Laws of Apostasy in the Present Context

Authors: Ali Akbar

Abstract:

The main purpose of this essay is to examine whether or not the earthly punishments in regards to apostates that are often found in classical Islamic sources are applicable in the present context. The paper indeed addresses how Muslims should understand the question of apostasy in the contemporary context. To do so, the paper first argues that an accurate understanding of the way the Quranic verses and prophetic hadiths deal with the concept of apostasy could help us rethink and re-examine the classical Islamic laws on apostasy in the present context. In addition, building on Abdolkarim Soroush’s theory of contraction and expansion of religious knowledge, this article argues that approaches to apostasy in the present context can move away from what prescribed by classical Islamic laws. Finally, it argues that instances of persecution of apostates in the early days of Islam during the Medinan period of Muhammad’s prophetic mission should be interpreted in their own socio-historical context. Rereading these reports within our modern context supports the mutability of the traditional corporal punishments of apostasy.

Keywords: Apostasy, Islam, Quran, hadith, Abdolkarim Soroush, contextualization.

Digital Object Identifier (DOI): doi.org/10.5281/zenodo.1316820

Procedia APA BibTeX Chicago EndNote Harvard JSON MLA RIS XML ISO 690 PDF Downloads 878

References:


[1] Urfan Khaliq, “Freedom of Religion and Belief in International Law: A Comparative Analysis”, in Islamic Law and International Human Rights Law, Anver M. Emon, Mark S. Ellis and Benjamin Glahn, Ed. Oxford: Oxford University Press, 2012, pp.187-188.
[2] Erich Kolig, “Introduction”, in Freedom of Speech and Islam, Ed. Erich Kolig, Surrey: Ashghate Publishing Limited, 2014, p.9.
[3] Abdullah Saeed, Hassan Saeed, Freedom of Religion, Apostasy and Islam, Surrey: Ashghate, 2004, p.55.
[4] Yohanan Friedmann, Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition, Cambridge: Cambridge University Press, 2003, pp.121-123.
[5] Rudolph Peters and Gert J. J. De Vries, “Apostasy in Islam”, Die welt des Islams, Vol.17, 1976-1977, p.5.
[6] Mahmoud Ayoub, “Religious freedom and the law of apostasy in Islam”, Islamochristiana, Vol.20, 1994, pp.86-87.
[7] Muhammad Jawad Lankarani, “responding to Questions concerning jurisprudential fatwa on apostasy”, http://www.rahesabz.net/story/46249/ (last accessed on 26th July 2017).
[8] Mohsen Kadivar, Haq al-nās: Islam va Huquq-e Bashar (the Right of People: Islam and Human Rights), Tehran: Kavir Publication, 2008, p.203.
[9] Frank Griffel, “Toleration and Exclusion: al-Shafi’i and al-Ghazali on the treatment of apostates”, Bulletin of the School of Oriental and African Studies, Vol.64, 2001, p.341.
[10] Abdullah Saeed, “Pre-modern Islamic Legal Restrictions on Freedom of Religion, with Particular Reference to Apostasy and its Punishment”, Islamic Law and International Human Rights Law, Anver M. Emon, Mark S. Ellis and Benjamin Glahn, Ed. Oxford: Oxford University Press, 2012, p.234.
[11] Mohamed Azam Mohamed Adil, “Law of Apostasy and Freedom of Religion in Malaysia”, Asian Journal of Comparative Law, Vol.2, 2007, p.6.
[12] Mohamed S. El-Awa, Punishment in Islamic Law: A Comparative Study, Indianapolis: American Trust Publications, 1982, p.53.
[13] W. Heffening, “Murtad” in Encyclopedia of Islam, Second Edition, ed. P. Bearman et al. Leiden: Brill. Vol.7, 2000, p.635.
[14] Muhammad Hashim Kamali, Freedom of Expression in Islam, Kuala Lampur: Berita Publishing, 1994, pp.93-94.
[15] Elias S. Shoufani, Al-Riddah and the Muslim Conquest of Arabia, Lebanon: University of Toronto Press, 1973.
[16] Abdulaziz Sachedina, The Islamic Roots of Democratic Pluralism, Oxford: Oxford University Press, 2001, pp.99-100.
[17] Kamran Hashemi, Religious Legal Traditions, International Human Rights Law and Muslim States, Leiden: Martinus Nijhoff Publishers, 2008, p.30.
[18] Roy Jackson, Fifty Key Figures in Islam, London: Routledge, 2006, p.236.
[19] Paul Marshall and Nina Shea, Silenced: How Apostasy and Blasphemy Codes are Choking Freedom Worldwide, Oxford: Oxford University Press, 2011, p.53.
[20] Abdolkarim Soroush, Reason, freedom and democracy in Islam: Essential Writings of Abdolkarim Soroush, edited and translated. Mahmoud Sadri, Ahmad Sadri, Oxford: Oxford University Press, 2000, p.31.
[21] Abdolkarim Soroush, Qabz va bast-e teorik-e shari’at (The Theoretical Contraction and Expansion of the Shari’at), Tehran: Sirat, 1995, p.156.
[22] Abdolkarim Soroush, The Expansion of Prophetic Experience: Essays on Historicity, Contingency and Plurality in Religion. Translated by N. Mobasser. Leiden: Brill, 2009, p.123.
[23] Abdullahi Ahmed An-Naim, “The Islamic Law of Apostasy and its Modern Applicability: A Case from the Sudan”, Religion, Vol.16, 1986, p.212.
[24] Donna E. Arzt, “The Role of Compulsion in Islamic Conversion: Jihad, Dhima and Ridda, Buffalo Human Rights Law Review, Vol.8, 2002, p.31.
[25] Shaheen Sardar Ali, “The Conceptual Foundation of Human Rights: A Comparative Perspective” European Public Law Vol.1, 1997, p. 278.